Throughout his treatise on practical, everyday Christianity, James' golden thread is godly wisdom versus worldly wisdom.
Everyone makes decisions everyday. James imperatively stresses that these decisions must be made in light of heavenly wisdom, not earthly.
After outlining the process of temptation, James tells early Christians, "Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change" (James 1:16-17).
What wisdom is found in these two verses? Specifically, he warns Christians about the danger of deception. The power of a lie lies not in its telling, but in its receiving. False statements are hurled toward our hearts and minds daily. Our responsibility rests not so much in not hearing lies as it does in not believing them. James makes it clear that Christians bear the responsibility to not fall prey to deceptive schemes.
In the context of this passage, he's specifically reminding the brethren about the danger of blaming their difficulties on God. He shows temptation and deception are against God's very nature in verse 13; he then outlines the starring role our personal desires play in the temptation drama in verses 14 and 15. Verse 16 serves as a bookend to this section of thought. "God tempts us with evil" is as bold and dangerous a lie that we will ever hear.
We cannot believe it.
But James isn't finished. Not only does God not tempt us with evil, but he is the ultimate source of everything good. The Psalmist said, "You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told" (Ps 40:5).
God is not the villian, and is indeed the ultimate hero.
To cast blame for bad upon God and his grandiose goodness is blasphemous to his nature. Falling prey to the lie that he is responsible for our misfortunes is disastrous to our souls.
What we commonly label "birth control" is more correctly "conception control." The goal is to prevent the joining of the male and female sex cells, which always creates life. (Thus, to destroy an already-joined-pairing, whether it's as a fertilized egg, an embryo, or a 24-week-in utero-fetus, is destroying life, and thus, murder.)
Married couples use any number of forms of "conception control" to morally and ethically control the number and timing of children they bear.
We would do well to look at this common practice when we analyze the temptation process as outlined by James in chapter 1:14-15. There, he says, "But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death."
In verse 15, he turns toward one of the most natural processes known to man: conception and birth. When the two sex cells join in a mother's womb, barring rare circumstances or man's heinous crimes, it creates an embryo, which is eventually born into the world as a baby human being.
It is a divinely-designed and naturally-occurring process.
James says the same about our desires, which lead to temptations, which lead to sin, which leads to death.
We can, and should constantly try to, improve and replace our sinful desires with good attitudes and the supreme concerns of our Creator. But we will never eradicate all of our fleshly desires. This begs a legitimate, and concerning, question.
If our desires are within us, and the process of sin is as dependable as the child-bearing process, how can we successfully resist sin?
Though we all sin and fall short of God's glory (Rom. 3:23), we don't always have to sin. James himself says in chapter 4, verse 7, "Submit yourselves therefore to God. Resist the devil, and he will flee from you."
The answer to our alarming question lies in the same neighborhood as our modern practice of "birth control." Once an embryo is conceived, a mother gives birth. Once our desires conceive, they give birth to sin. We cannot rest all of our hope upon controlling or changing our desires. But we can keep our desires from conceiving!
If we continually allow our desires and external opportunities to sin meet, we're doomed to lose the battle with sin. But if we intentionally control our environments, in order to limit and eliminate opportunities, then we begin to win.
One of my professors at FHU counseled a Christian gentlemen who was fighting a losing battle with alcoholism. During one session, the man said something to the effect, "Every day when I come home from work, I convince myself I'm not going to stop and pick up some booze. Then I see that Big Dog liquor store and I just can't resist. It happens almost every day."
So my professor, in his direct, matter-of-fact, country-boy ways, said, "Son, sounds like it's about time you find another route home."
Change the environment.
The process of temptation and sin is frightening, but only if we allow our desires to conceive with opportunity, thus leading to sinful action. Because of James' detailed and nature-based illustration, we can highlight the course of victory over sin and temptation.
May we lean upon God as we practice spiritual "conception control."